Hud B. Muhakkem El-Huvvari`nin tefsirinde yorum yöntemi
Method of inyerpretation in Hud B. Muhakkam Al-Huwwari`s tafsir
- Tez No: 143736
- Danışmanlar: PROF. DR. HALİS ALBAYRAK
- Tez Türü: Doktora
- Konular: Din, Religion
- Anahtar Kelimeler: Belirtilmemiş.
- Yıl: 2004
- Dil: Türkçe
- Üniversite: Ankara Üniversitesi
- Enstitü: Sosyal Bilimler Enstitüsü
- Ana Bilim Dalı: Temel İslam Bilimleri Ana Bilim Dalı
- Bilim Dalı: Tefsir Bilim Dalı
- Sayfa Sayısı: Belirtilmemiş.
Özet
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Özet (Çeviri)
ABSTRACT CERRAHO?LU TEBER, Hatice,“Method of Inyerpretation in Hûd b. Muhakkam al- Iuwwârî's Tafsîr”, Doctorate Thesis, Advieser: Prof. Dr. Halis ALBAYRAK, 150 pp. The Khârijites, the first sect emerged in Islam, and 'Ibâdiyya, their living branch aday, are the first representatives of many views discussed in Islamic History. However, we lon't have sufficient first hand works written by them. The work of Hûd b. Muhakkam al-Huwwârî“Tafsîr Kitâb Allah al-' Azîz”has been dited by Balhâj b. Sa'îd Sharîfi and published as four volumes in Beirut in 1990. Hûd b. Muhakkam al-Huwwârî (d. 280/893) whom we have little information about lis life was an 'Ibâdite commentator(mufassir) from“Huwwara”tribe which lived in Maghrib ind converted to Islam in the I./VH. century. In his work, al-Huwwârî explained the views of lis sect on some issues such as faith-practice, great sin, infidelity-idolatry, hipocrisy(nifaq)- 5İnfulness(fisq), people of paradise and hell, and madiation (shafa'a). In the first chapter, the general information on his work and the method of interpretation in Khârijite thought has been given. In the second chapter, the work's aspects of riwaya(narration) and dirâya have been dealt with and the examples have been tried to be presented under the various headings. This tafsîr of Hûd b. Muhakkam al-Huwwârî which was of the earliest work of tafsîr (the Quranic exegesis) written in North Africa in the period of tadwm (recording) and regarded as the first 'Ibâdite tafsîr has a special importance due to the fact that it gave information on the 'Ibâdite method of tafsîr and also that it was the abridgement of Yahya b. Sallam's tafsîr who was the first person carrying the tradition of intrepretation to North Africa. This work is the best complementary for Yahya' s tafsîr which today we have only one third and a source throwing light on the early period of history of the Qur'anic exegesis.
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