Kur`an`da ve Kitab-ı Mukaddes`te vahiy
Başlık çevirisi mevcut değil.
- Tez No: 37301
- Danışmanlar: PROF. DR. SALİH AKDEMİR
- Tez Türü: Yüksek Lisans
- Konular: Din, Religion
- Anahtar Kelimeler: Kitab-ı Mukaddes, Tefsir, Vahiy, İslamiyet, Kitab-ı Mukaddes, Commentary, Revelation, Islam
- Yıl: 1994
- Dil: Türkçe
- Üniversite: Ankara Üniversitesi
- Enstitü: Sosyal Bilimler Enstitüsü
- Ana Bilim Dalı: Temel İslam Bilimleri Ana Bilim Dalı
- Bilim Dalı: Tefsir Bilim Dalı
- Sayfa Sayısı: Belirtilmemiş.
Özet
Özet yok.
Özet (Çeviri)
SUMMARY The revalation means that God, gives his message to mankind in a proper way; that is to say The Creator chooses voluntorily a messenger among the human beings in order to contact with them. The revalation origins from God. Then God actually revealed to his messenger. în Fact, The Prophet only receives the revalation from God without any impact on it. The Prophet never can influence on the exposition of the revelation. He is solely charged with notification of the message. According to the author, Qur'an says; that the revelation is accuring with prophecy, even though it is based on God. The ontological differencies between God and man (His Prophets) im pedes the appearence ot the whole aspects for the revelation. For this reason, there is a mystery which can nat be salved in the revelation. According to the Holly Script the other important aspect of the revelation is that it was completed with the Last Prophet. The author argued that the conception of the revelation in The Bible had many differencies from the Qur'anic concept of revelation considering the whole aspects of it (revelation), în the Bible the revelation is not only restricted with the Prophets, but alsa it is assigmented on the Holly authors as a inspiration. Therefor, They have been God's hand which is writing and God's tangue which is speaking. And also in The Bible the revelation sometimes seems to be a human being; as if it was aman. According to the Bible, the revelation has not been yet completed. Finally it can be said that the conception of the revelation in the Bible polysemous and more comprehensive than the Qur'anic concept of the revelation. Because in the Qur'an the revelation is restricted and limited with the prophets. :A\UÇj
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