Geri Dön

Kur'an'a göre şeytan ve insanla olan ilişkisi

Başlık çevirisi mevcut değil.

  1. Tez No: 36488
  2. Yazar: İBRAHİM HİLMİ KARSLI
  3. Danışmanlar: DOÇ. DR. MEVLÜT GÜNGÖR
  4. Tez Türü: Yüksek Lisans
  5. Konular: Din, Religion
  6. Anahtar Kelimeler: İnsan ilişkileri, Şeytan, Human relations, Devil
  7. Yıl: 1993
  8. Dil: Türkçe
  9. Üniversite: Ankara Üniversitesi
  10. Enstitü: Sosyal Bilimler Enstitüsü
  11. Ana Bilim Dalı: Temel İslam Bilimleri Ana Bilim Dalı
  12. Bilim Dalı: Tefsir Bilim Dalı
  13. Sayfa Sayısı: Belirtilmemiş.

Özet

Özet yok.

Özet (Çeviri)

The Quran not only mentioned about angels who vere representative of good but also indicated the Satan who is the representative of bad. în various chapter of the Quran, by over hundred verses Satan has been described with its character. The word Satan is a generic noun and with- its plural it meant îblîs who didn't prostrate himself to Adam. Also it figuratively was used in order to express humanbeing and djin. Unless there is a deduction which pointed out îblîs the singular word satan with“JT may express both îblîs and human, djin from stana, Seyatin, the plural word of şeytan, is used for non-believer human 'and djin who prevented from the tru path with trick and conspiracy. Nevertheless, in the Quran these djin whom their fore father followed îblîs always are not called as şeyatin. Sometimes they are mentioned with their generic noun. AÜhough Satan is belong to djin, in the Quran regarding to his background we don't know much about him. in this matter although there are several reports in coming from the people of book. Satan with his will rebelled against Allah. Since he is going to the hell. If he didn't rebel! with his will, in other words if he rebelled with God's force it would be unfair for going to the hell. Because God doesn't give any punishment to anyo ne without having no rightful claim. He has absolute justice. Nevertheless if fee exalted God didn't desire it would never be mentioned about existence of Satan. But to differentiate believer from nonbeliever and to try human God permitted Satan. Even in this matter God charged him with an official duty. When we don't study attentionaly we find that Satan is a being who abso-lishs freedom of will and leads human to astray. Although the fact is not Mke this. Because we see that the people who were directed by Satan before hand using their will in wrong direction would be in a position of slave of Satan. He adressed human-after they commited sin. AM what we want to say is that human commits sin and keeps satan kompanion. Satan conributed to human's inclination to rebel lion with anxieties. This matter agreed to the fooiloving sacred rule ”to support these who act well in good direction and to support these who go to astray in bad direction“. Be cause the exalted God worried those who are misguiding. On the other hand he supports' those who are fighting for himself against Satan and renoves anxiety of Satan from them. There are different opinions between predecessors and successors scholars concerning the creation of the first man and his repellent from paradise. '”The pre decessors scholars following appareance of verses, left what fact is to.the know ledge of Allah. Majority of successor scholars, regarding these verses as obscure, gave them symbolic meanings. In our opinion, some of the predecessor and successor scholars went to bey ond the bounds on this matter. Because it will be reasonable to become cautious and not to force interpretaiton of verses concerning on invisible stories. Although it is mentioned in the Quran in sufficiently. It iş not possible to reach to the fact regarding to invisible matters..So in spite of all being mentioned thaj: how they turned out to be true we should concentrate on taking up lessons from that story.

Benzer Tezler

  1. Kur`an-ı Kerim`de seb`a semavat

    Başlık çevirisi yok

    ALİ RIZA ÇELİK

    Yüksek Lisans

    Türkçe

    Türkçe

    1998

    DinAnkara Üniversitesi

    Temel İslam Bilimleri Ana Bilim Dalı

    PROF. DR. MEVLÜT GÜNGÖR

  2. Kur`an ve hadislere göre melek kavramı

    The Concept of angel in Quran and hadiths

    ALİ ÇOLAK

    Yüksek Lisans

    Türkçe

    Türkçe

    2000

    DinÇukurova Üniversitesi

    Temel İslam Bilimleri Ana Bilim Dalı

    DOÇ.DR. ALİ OSMAN ATEŞ

  3. Hz. Süleyman kıssası ve sosyo-psikolojik açıdan tahlili ve değerlendirilmesi

    The Story's of Solomon (upon him be) peace and it's to analysis and to appraise from way sociology psychology

    HAYRİ ERENAY

    Yüksek Lisans

    Türkçe

    Türkçe

    1997

    DinCumhuriyet Üniversitesi

    Temel İslam Bilimleri Ana Bilim Dalı

    YRD. DOÇ. DR. HASAN KESKİN

  4. Köroğlu Destanı (Azerbaycan varyantı) inceleme-metin

    Başlık çevirisi yok

    GÜLŞEN SEYHAN

    Doktora

    Türkçe

    Türkçe

    1990

    Türk Dili ve Edebiyatıİstanbul Üniversitesi

    Eski Türk Dili Ana Bilim Dalı

    PROF. DR. MUHARREM ERGİN

  5. Kur'an'a göre kavimlerini eğitmede peygamberlerin takındıkları ortak tavırlar

    Başlık çevirisi yok

    H.AVNİ YILDIRIM

    Yüksek Lisans

    Türkçe

    Türkçe

    1991

    DinSelçuk Üniversitesi

    Din Eğitimi Bilim Dalı

    DOÇ. DR. ABDULLAH ÖZBEK