Geri Dön

Molla Fenari ve Vahdet-i Vücud felsefesi

Başlık çevirisi mevcut değil.

  1. Tez No: 20792
  2. Yazar: MUSTAFA AŞKAR
  3. Danışmanlar: YRD. DOÇ. DR. ETHEM CEBECİOĞLU
  4. Tez Türü: Yüksek Lisans
  5. Konular: Din, Religion
  6. Anahtar Kelimeler: Biyografi, Molla Fenari, Vahdet-i vücud, İslamiyet, Biography, Mullah Fenari, Unity of existence, Islam
  7. Yıl: 1992
  8. Dil: Türkçe
  9. Üniversite: Ankara Üniversitesi
  10. Enstitü: Sosyal Bilimler Enstitüsü
  11. Ana Bilim Dalı: Temel İslam Bilimleri Ana Bilim Dalı
  12. Bilim Dalı: Tasavvuf Bilim Dalı
  13. Sayfa Sayısı: Belirtilmemiş.

Özet

Özet yok.

Özet (Çeviri)

Molla Şemseddin Muhammed b. Hamza el-Fenârî (d.834/1431) is a great scho lar who lived at the end of 14th century and at the beginning of 15th century. He was born in the region of Maveraunnehr. He came to Anatolia when he was young. He took his primary education from his father during his childhood. When he came to Anatolia, he learnt from Alaâddin Esved and Cemaleddin Aksarayî. And then he went to Egypt to complete his education under Ekmeleddin Babertî. After he retur ned to Bursa which was the capital of the Ottoman Empire, he was appointed as Kadî of Bursa in the reign of Yıldırım Bayezid. He went to Karaman and lived there for about ten years since there was a political confusion going on. He was the first to be appointed for the newly created post of Shayhulislâmlık in the Ottoman History by Murad II. He wrote many books in most of the Islamic sci ences such as tafsir, kalâm, fiqih, tasavvuf etc. He was intrested in tasavvuf as a mat ter of fact he adopted. My work consists of three chapters: After an introduction, I have dealt with Molla Fenârî's life and his works in de tail. In the second chapter, I have given some information about the thougth of Vah det-i Vücûd and its developmental history form Ibn Arabî to Molla Fenârî. In the third chapter, I have dealt with his views on Vahdet-i Vücûd, the Know ledge of God, Predestination and predetermination (Kaza ve Kader). In this work, I came to the conclusion that the phlosophy of Vahdet-i Vücûd was adopted by most of the scholars during the early Ottoman era and it affected the style of mystical life that they led. And they have tried to find the foundational bases of Vahdet-i Vücud in the Kur'an and Hadith.

Benzer Tezler

  1. Ahmed Gazzi'nin hayatı ve tasavvufi görüşleri

    Başlık çevirisi yok

    HAMDİ TEKELİ

    Yüksek Lisans

    Türkçe

    Türkçe

    1991

    DinUludağ Üniversitesi

    DOÇ.DR. MUSTAFA KARA

  2. Şemsüddin Muhammed b. Hamza el-Fenari'nin hayatı ve Aynü'l-a'yan adlı eserinin tahlili

    Başlık çevirisi yok

    ZÜLFİKAR DURMUŞ

    Yüksek Lisans

    Türkçe

    Türkçe

    1992

    DinErciyes Üniversitesi

    DOÇ. DR. M. KEMAL ATİK

  3. Mehmed Şah ve Te`sisu`l-kava`id harfen bi harfin fi şerhi makasidi esasi`s-sarf

    Başlık çevirisi yok

    TAHSİN DELİÇAY

    Doktora

    Türkçe

    Türkçe

    1998

    DinHarran Üniversitesi

    Temel İslam Bilimleri Ana Bilim Dalı

    PROF.DR. M. SADİ ÇÖGENLİ

  4. Kilisli Abdullah Efendi'nin kıyas anlayışı

    Kilisli Abdullah Efendi on anagoly

    HALİL İMAMOĞLUGİL

    Yüksek Lisans

    Türkçe

    Türkçe

    1999

    FelsefeAnkara Üniversitesi

    Felsefe ve Din Bilimleri Ana Bilim Dalı

    DOÇ. DR. TAHİR YAREN

  5. Hadım Hasan Paşa Medresesi restorasyon projesi

    Başlık çevirisi yok

    ELA BOZKURT

    Yüksek Lisans

    Türkçe

    Türkçe

    1996

    Mimarlıkİstanbul Teknik Üniversitesi

    PROF.DR. ZEYNEP AHUNBAY